The City of London Phonograph and Gramophone Society is pleased to present a
concert of Scottish Music recorded from original phonograph cylinders.
You do not have to listen to the whole recording - clicking another button will
interrupt the first and moving to another page will stop it.
The appropriate caption will be revealed if you position your cursor over a
picture
STIRLING CASTLE - Strathspeys. Accordion Solo by Peter Wyper on
Edison 2 min. 13981 released in July 1910.
Peter Wyper (1861-1920) was born into a Lanarkshire mining
family, and he and his brother Daniel, 11 years his junior, both
followed their father into the mines. As boys, they both learned to play
the melodeon, or accordion as the instruments were then interchangeably
named, to a considerable level of proficiency which lifted first Peter,
then Daniel out of the mines in the 1890s. At some stage they were
commanded by Queen Victoria to play for her, probably at Balmoral. Peter
became a sewing machine salesman which led to opening a shop for musical
goods in Cadzow Street, Hamilton by 1902. His brother left the coal face
and became a member of the pit band. Eventually he joined his brother
and worked in the shop repairing talking machines and melodeons, and
many other associated enterprises including making ice cream for local
cinemas and handling bookings for local music halls. Access to talking
machines in the business made record making on phonograph cylinders of
melodeon and bagpipe music possible. In the ‘Talking Machine News’
of August 1903, a letter from Peter was published asking:
“ I have sold a considerable number of these locally, but as I have
to play and make each record separately, I should take it as a favour if
you could enlighten me as to how to take one record from another. It is
so monotonous playing the same music time after time.”
These were the ‘Wyper’s Empress Records’, a sample of which he
had sent the Talking Machine News. In August 1904, an advertisement
appeared in the Talking Machine News:
PETER WYPER
The Champion
Accordion Player’s Phonograph Records
All masters, loud,
clear and distinct Scottish Music.
Solos, Strathspeys,
Reels, Hornpipes, Jigs, Marches etc. Retail price 1/3 each.
Special prices to the trade per dozen. Sample sent post free for
1/3. Lists sent on application: Address:-
PETER WYPER,
RECORD MANUFACTURER
Cadzow St. HAMILTON,
Scotland
He subsequently widened his field and along with his brother made
discs for Columbia, which spread their renown to the new world and also
2 cylinders for Edison in London, released in 1910, one of which you
hear here.
AFTON WATER: (words by Robert Burns, tune by Alex Hume) sung
by Christine Miller on Edison Blue Amberol 28128 released in January
1913.
Scottish songs are second to none in the world for their variety and
depth of expression. But just in case you have only come across the
jacobite variety with claymores, pibrochs and implications of glorious
death, enjoy this, where the poet Robert Burns celebrates the beauties
of the River at Afton and enjoins Nature herself to shield and succour
the sleeping heroine of the piece who is believed to be a Mary Campbell.
Burns presented his patroness, Mrs Stuart of Stair, with a copy of the
poem in 1791.
The Afton is a small stream in Ayrshire, one of the tributaries of
the Nith.
Flow gently, sweet Afton, among thy
green braes!
Flow gently, I’ll
sing thee a song in thy praise!
My Mary’s asleep by
the murmuring stream –
Flow gently, sweet Afton, disturb not
her dream!
Thou stockdove whose echo resounds
thro’ the glen,
Far mark’d with the
courses of clear, winding rills!
There daily I wander,
as noon rises high,
My flocks and my Mary’s sweet cot in
my eye.
How pleasant thy banks and green
vallies below,
Where wild in the
woodlands the primroses blow:
There oft, as mild
evening sweeps o’er the lea,
The sweet-scented birk shades my Mary
and me.
Thy crystal stream, Afton, hoe
lovely it glides,
And winds by the cot
where my Mary resides!
How wanton thy waters
her snowy feet lave,
As gathering sweet flowerets, she stems
thy clear wave!
Flow gently, sweet Afton, among thy
green braes!
Flow gently, sweet
river, the theme of my lays!
My Mary’s asleep by
thy murmuring stream –
Flow gently sweet Afton, disturb not
her dream!
(braes: brow or low hill)
(lea: meadowland)
(birk: birch)
(lave: wash/bathe)
WILLIE’S GANE TAE MELVILLE CASTLE – (Traditional) –
Sung by Thomas Kinniburgh on Edison Blue Amberol 23037, released
March 1913.
Scotland is indeed a land of castles great and small, and many
of them ruined. There was once good reason to build them, for,
leaving aside the turbulent relations with the English, raiding
and being raided by, your neighbours was a fact of life across the
centuries.
However, castle life was not all rapine and plunder; the
splendid renaissance garden at Edzell, Forfar, is evidence of this
- and when conditions allowed, courtly life with its lavish
hospitality and opportunities for match-making and dalliance, was
ever the fruit of leisured existence.
The following song, “Willie’s Gane
tae Melville Castle” describes what happens when a young heart
throb named Willie, calls in to Melville Castle (perhaps the one
near Edinburgh) to bid farewell to all his female admirers before
he goes away. Competition between them is sharp, but they all
agree on one thing; his leaving is sorely felt, and such are their
sighs and tears that he turns back and promises to marry them all
on his return. The action is fast and saucy in spite of the
stately singing of Thomas Kinneburgh.
(click
on picture for larger version)
Willie’s gane tae
Melville Castle, boots and spurs and a’
Tae bid the ladies a’
fareweel afore he gaes awa’.
Willie’s young and
blithe and bonnie, loo’ed by ane and a’
What will a’ the lassies dae when
Willie gaes awa’?
The first he met was Lady Kate, she
led him thru’ the ha’
And wi’ a sad and
sorry heart she let the tears doon fa’.
Beside the fire stood
Lady Grace, said ne’er a word at a’
She thought that she was sure o’ him
afore he ga’ed awa’.
Well, ben the hoose cam’ Lady Bell,
“Guid sakes, ye neednae craw.
Maybe the lad will
fancy me, and disappoint ye’s a’”.
Then doon the stair cam’
Lady Jean, the floo’er among them a’,
Saying, “Lassies, trust in providence,
and ye’ll get husbands a’”.
When on his horse he raid awa’, they
gaithered at the door,
And when he raised his
bonnet blue, they set up sic a roar.
Their sighs and tears
brought Willie back, he’s kissed them ane and a’,
Saying, “Lassies bide
till I come hame, and then I’ll wed ye’s al’”.
(gane tae: gone to –
all)
(gaes awa: goes away)
(loo’ed by ane and a:
loved by all)
(dae: do)
(ha: hall)
(doon fa: down fall)
(a: all)
(ga’ed awa: went away)
(ben: in, craw: crow)
(doon: down, floo’er:
flower)
(gaithered: gathered)
(sic: such)
MARCH OF THE CAMERON MEN (Mary Maxwell Campbell) Sung by Thomas
Kinneburgh on Edison Blue Amberol 23337, Oct. 1914 – also Edison Wax
Amberol 12453, May 1912.
Traditionally used for the regimental march past of the Queen’s own
Cameron Highlanders, this song reveals something of the nature of the
traditional clan system in the Highlands where territories were defined by
sea, mountains, valleys and lakes; and these, together with isolation from
central government, lent themselves to governance through the Celtic
tradition of warrior chiefs responsible for groups based on tribe and
kinship.
Land was held in trust by the chief for the benefit of clan members.
His close kinsmen, called tacksmen, had an important military and social
role and were leaseholders of land who sublet farmland to clan members
lower down the line. The tacksmen would also function as military officers
in time of war. The notion of kinship allowed for a considerable degree of
social familiarity between clan members and the concept of the chief being
father of his people led to a strong filial loyalty.
Outsiders who put themselves under the protection of a clan would
usually adopt its name, and in theory, everyone was looked after and had a
place in the order of things. The clan system involves reciprocal
loyalties as compared to the feudal system which came to operate an often
lopsided system of reciprocal duties. We shall encounter the downside of
all this later in the programme
There’s many a man o’ the Cameron
clan
That has followed his
chief to the field;
He is sworn to support
him or die by his side,
For a Cameron never can yield.
I hear the *pibrochs sounding sounding
Deep o’er the
mountain and glen
While light springing
footsteps are trampling the heath
‘Tis the march o’
the Cameron men
‘Tis the march, ‘tis
the march
‘Tis the march o’ the Cameron men.
Oh bravely they march but each Cameron
knows
He may tread on the
heather no more;
But bravely he follows
his chief to the field
Where his laurels were gathered before.
The moon has arisen; it shines on that
path
Now trod by the gallant
and true.
High, high are their
hopes for their chieftain has said
That whatever men dare, they can do.
*Pibroch: Theme and variations on the pipes (Gaelic
piobaireachd) !
BONNIE LASS O’ BON ACCORD – violin solo by James Scott Skinner
and played by him on Edison Wax Amberol 12171 released in May 1910.
James Scott Skinner (1843 – 1927) was born in Arbeadie village,
Aberdeenshire. His first music lessons were given him by his brother
Alexander who taught him to play the violin and the cello. By the time he
was eight, he was accompanying the Deeside fiddler and composer, Peter
Milne at dances, for which he was paid 5/- a month. Their association was
happy and James said of Milne that “he was practically a father to me”
his own having died in 1845.
In 1855, Dr Mark’s Little Men, a boys’ troupe, visited Aberdeen and
Jame’s brother Alexander arranged for an audition. He was accepted for a
six year apprenticeship on ‘cello and violin and he was given a good
grounding in musicianship and concert work. Dr Mark was based in
Manchester, and was a good master. On one occasion, he sent James home
when on tour, for fighting, and this resulted in him meeting Charles
Rougier, a French violinist with the new Hallé Orchestra. James received
lessons from Rougier, including the sight reading of music and in later
life, he gave Rougier the credit for his skills as a composer and concert
performer.
In 1858, James played before Queen Victoria in Buckingham Palace.
Shortly before his apprenticeship ended in 1861, he took a course of
lessons from William Scott near Aberdeen. This move was so successful and
they got on so well that James added the name Scott to Skinner.
Thus qualified, in 1862, he began his professional life of teaching
dancing and music, giving concerts, playing for dances and parties, and
composing and publishing over 600 compositions. He also worked at Balmoral
Castle, teaching dancing to more than 100 tenants and their children.
James Scott Skinner is still highly esteemed
today and we are fortunate to be able to hear his composition, “The
Bonnie Lass o’ Bon Accord” played by himself. (“Bon Accord” refers
to Aberdeen). The Bonnie Lass o’ Bon Accord was of all his compositions,
the one most famously associated with him. He died in 1927 and in 1931,
four years after his death, his many friends and admirers subscribed
towards a fine monument at his grave in Allenvale Cemetery. It includes a
bronze bust of Skinner, a violin and a few bars of his “Bonnie Lass o’
Bon Accord” and was unveiled by his old friend Sir Harry Lauder.
BONNIE DUNDEE & KILLIEKRANKIE
James II (VII of Scotland) who had succeeded to the throne in 1685
after the death of his brother Charles II, was a catholic and his
autocratic ways disgusted both the Scots and the English. In 1688 his
Queen, Mary Beatrice of Modena, bore him a healthy male heir, James
Francis Edward Stuart. This brought matters to a head and seven protestant
grandees invited James’ son-in-law William of Orange to intervene.
William came with an army and James II sent his family to France. He was
captured before he could get out, but was allowed to escape and flee the
country. In February 1689, a Convention in England offered William of
Orange and his wife Mary, James’ daughter, the crown as joint
sovereigns.
A month later, a Convention parliament in Edinburgh met to decide
whether to stay loyal to James or accept William of Orange. The decision
was based on letters of policy sent by both candidates. Though loyalty to
the Stuarts ran centuries deep, the tone of James’ VII letter of intent
and his Catholicism, which involved, paradoxically, imposing religious
tolerance, swung the balance in favour of William.
On both sides of the border, those who favoured James II (VII) came to
be known as Jacobites (after the latin for James).
One Scottish nobleman, General John Graham of Claverhouse, Viscount
Dundee, refused to abjure his oath of loyalty to James or to recognise the
government or its choice of sovereign, so he left Edinburgh in March 1689
to raise an army from the Highland clans.
General Hugh Mackay of Scourie marched north from Edinburgh with an
army to put down the rebellion. Both Dundee and Mackay recognised the
strategic importance of Blair Castle which controls the Killiekrankie pass
and Dundee got there first in July . Its owner, John Murray, Marquis of
Atholl having declared for the government, took himself off to England (to
take the waters at Bath) leaving his second eldest son in charge to help
Dundee, thereby hedging the family’s bets.
Dundee took up a position on the northerly slope overlooking the pass
and waited till Mackay’s troops were too far along the narrow pass to
retreat. They drew up to face Dundee’s men who lost 900 from the
government side’s first volley. The Highlanders, having shed their heavy
plaids and knotted their shirt tails for mobility, then did the famous
Highland charge, discharged their muskets 30 yards from the redcoats
trying to screw on their new bayonets, overwhelmed and hacked at them with
their claymores, axes and dirks which resulted in a complete route and the
Highlanders won the day; but not the rebellion.
Viscount Dundee was caught by a bullet in his side and he died later at
Blair Castle. Without his leadership, the rebellion fizzled out in spite
of many new recruits and the next year, 1690, attention turned to Ireland
where James backed by Louis XIV of France, landed in Ireland to lead a new
campaign. William II defeated him at the Battle of the Boyne, on July 1st.
BONNIE DUNDEE (Walter Scott, 1771-1832) sung by Marie Narelle on
Edison Blue Amberol 2288 released in May 1914.
To the Lords of convention
T’was Cleaverhouse
spoke,
Ere the King’s crown
go down,
There are crowns to be
broke,
Then each cavalier
Who loves honour and
me,
Let him follow the
bonnet
Of Bonnie Dundee.
Come fill up my cup,
Come fill up my can,
Come saddle my horses
And call out my men,
Come open the West Port
And let us gae free,
For it’s up wi’ the
bonnets
Of Bonnie Dundee.
Dundee he is mounted,
He rides up the street,
The bells they ring
backward,
The drums they are
beat,
But the Provost, douce
man, said,
“Just e’en let it
be,
For the town is weel
quit
O’ that deil of Dundee.”
There are hills beyond Pentland
And streams beyond
Forthland,
If there’s Lords in
the South
And Chiefs in the
North,
There are wild
Duinne-wassals
Three thousand times
three,
Wil cry “Hey for the
bonnets
Of Bonnie Dundee.”
Then away to the hills,
To the lea, to the
rocks,
Ere I own a usurper,
I’ll crouch with the
fox;
And tremble false
Whigs,
Tho’ triumphant ye
be,
Ye hae not seen the
last
Of bonnet and me.
(Click on picture for
larger version)
BONNIE PRINCE CHARLIE
We have briefly covered the first Jacobite uprising of 1689 –90. In
1715, after the accession of George I , there was an uprising centred on
James Francis Edward, recognised by Louis XIV and the Pope as King James
VIII of Scotland. He is known as the Old Pretender. In 1745, his son,
Charles Edward Stuart, known as the Young Pretender or Bonnie Prince
Charlie, landed in July in the outer Hebrides. The French and the English
were busy at war and the English army was on the continent.
Within 2 months of his arrival he had gained enough support to leave
his Highland base, sweep through Scotland beating the government army at
Prestonpans, occupy Edinburgh, though not take the castle or a number of
other strongholds on the way and head south through England where he hoped
to pick up Jacobite sympathisers on the way. By December he had reached
Derby, only 130 miles from London with just 5,000 men. The London
government, by this time seriously alarmed, began to mobilise its forces
and the Jacobite generals headed back north, realising that 5,000 men were
not enough for the job. Back in Scotland too, there was little popular
support in the lowlands, his governors had been imposed on the towns and
cities and the Jacobite governors in Dundee and Perth were attacked by
pro-hanoverian mobs on the 30th October, George II’s birthday. Prince
Charles Edward withdrew to his Highland base. Sadly for him, he had not
seen fit to wait till the French could assist him, so no help came from
there either.
The 16th April 1746 saw the final showdown on Culloden Moor where the
hungry and badly supplied Jacobite army fought the government army under
the King’s second son, the Duke of Cumberland. The fighting had lasted
less than an hour, when it dawned on Prince Charles Edward that failure
was obvious and he was led from the field. The remnants of his army
regrouped at the Ruthven Barracks and on the 20th, he sent word to his
soldiers, “Let every man seek his own safety in the best way that he can”.
That was the end of the Jacobite dream. A vengeful Cumberland ordered
nothing less than the destruction of the Highland way of life. The
slaughter and destruction that ensued in the battle zone, of the injured,
of bystanders, of people and buildings nearby, even a man and his son
ploughing a field, and subsequently, with additional troops, a systematic
ravaging of the Highlands with a killing, butchering and stealing spree,
that must surely be one of the most disgraceful episodes in the British
army’s history.
Outside the Highlands, there was little sympathy for the defeated.
The HUNDRED PIPERS, however, refers to an earlier phase of the
rebellion when the Prince still had the upper hand!
HUNDRED PIPERS ( Lady Nairne) sung by J. M. Hamilton on Sterling 522,
October 1906
Wi’ a hundred pipers an’ a’ an’
a’
Wi’ a hundred pipers
an’ a’ an a’
We’ll up an’ gie
them a blaw a blaw,
Wi’ a hundred pipers
an’ a’ an’ a’,
It’s owre the Border
awa’ awa’,
We’ll on and we’ll
march to Carlisle Ha’,
W’i its yetts, its castle, an’ a’
an’ a’.
Oh, our sodger lads looked braw,
looked braw,
With their tartans,
kilts, an’ a’ an’ a’,
Wi’ their bonnets,
and feathers, an’ glittering gear,
An’ pibrochs sounding
sweet and clear.
Will they a’ return
to their ain dear glen?
Will they a’ return,
ur Hieland men?
Second-sichted Sandy
looked fu’wae,
And mothers grat when they marched away.
Oh wha is foremost o’ a’, o’ a’?
Oh wha does follow the
blaw, the blaw?
Bonnie Charlie, the
king o’ us a’, hurra!
Wi’ his hundred
pipers an’ a’ an’ a’,
His bonnet an’
feather, he’s waving’ high,
His prancin’ steed
maist seems to fly,
The nor’wind plays wi’
his curly hair,
While the pipers blaw in an unco flare.
The Esk was swollen sae red and sae
deep,
But shouther to
shouther the brave lads keep;
Twa thousand swam owre
to fell English ground,
An’ danced themselves
dry to pibroch’s sound.
Dumbfounder’d the
English they saw, they saw,
Dumbfounder’d they
heard the blaw, the blaw,
Dumbfounder’d they a’
ran awa’, awa’,
From the hundred pipers an’ a’ an’
a’.
(an’ a’ an’ a’:
and all and all)
(gie: give)
(owre: over)
(Ha’: Hall)
(yetts: gates)
(sodger: soldier,
braw:
handsome)
(fu’wae: full woe)
(grat: wept)
(o’ a’, o’ a’:
of all, of all?)
(maist: most)
(unco: great, extreme,
a variant of uncouth)
FLORA MACDONALD
The story of Flora MacDonald who helped the fugitive Charles Edward
Stuart escape across the sea to Skye by disguising him as her maid, Betty
Burke, is generally well known and much over romanticised. The Prince had
been on the run some five months, the islands were crawling with redcoats
and some of them had been seriously ravaged.
Campbell of Mamore had learned that he was being sheltered by the
MacDonalds of the Uists and Benbecula. The French were looking to rescue
him too, but kept missing him and it was necessary to get him off the
islands to safety, both for his safety and the islanders’.
Flora’s reaction was one of horror when the plan was put to her, not
only for the dangers (she was arrested in the early stages for not having
a pass) but also quite likely for a young unmarried woman of the time,
because of the impropriety of the scheme. Finally, Charles Edward asked
her in person for her help so she relented. Lady Clanranald, Flora and
other female friends and family involved set about making a gown for the
Prince. There was a lighter moment in all this, since the Prince at 5’10”
tall, made an unconvincing woman and could not disguise his long manly
gait or in anyway act like a maid. They finally made the sea crossing to
Skye , not without alarms, and parted company.
The authorities closed in and she was arrested and questioned by
Campbell of Mamore who ordered she be treated with respect. She was
considered polite, dutiful and co-operative. She undoubtedly spilled a few
beans but her calm manner reduced the probable damage and she was allowed
to say her farewells to her mother and to take a maid with her before
being taken away on HMS Bridgewater to Edinburgh. Commodore Smith,
according to Flora, treated her like a father and during his custodianship
of her she was allowed visitors in large numbers.
A grand old Jacobite, Lady Bruce was foremost among them and gave her
and her maid cloth and sewing materials so they could pass the time making
clothes. Younger women swooned at the romance of her story, not least of
how the Prince had shielded her with his arms from being trodden on by the
sailors during the crossing.
Once in London, it was the same story again and she became a much
admired celebrity. Her modest, refined behaviour ensured her house arrest
rather than prison, and she was even able to pay visits, including to a
Lady Primrose, a London Jacobite who made a collection for her and raised
the huge sum of £1500. She met Frederick, Prince of Wales who asked her
sternly why she had helped his father’s enemies? He was very impressed
with her reply; “that she would do the same for him had she found him in
distress”. She was never brought to trial and was released in the
general amnesty of July 1747.
The lines of the last verse on the record:
The conflict is past, and our name is no
more,
There’s nought left but sorrow for Scotland
and me.
reflect the sorry campaign of retribution against the Highland clans.
Chiefs’ powers were reduced to that of simple landowners, the wearing of
Highland dress was outlawed, weapons were forbidden, and the bagpipes were
deemed to be weapons of war, cottages were burned, people killed or
deported, cattle driven off and sold, crops taken and survivors reduced to
starvation.
THE LAMENT OF FLORA MACDONALD (Words by James Hogg, music by Neil Gow
Junior) Sung by Archie Anderson on Edison Wax Amberol 12485, released in
Sept 1912.
Far over yon hills of the heather sae green
An’ doun by the
corrie that sings to the sea,
The bonnie young Flora sat sighing her lane,
The dew on her plaid an’ the tear in her e’e.
She
looked at a boat with the breezes that swung,
Away on the wave
like a bird on the main,
An’ aye as it lessened she sigh’d an’
she sung,
“Fareweel to the lad I shall ne’er see again;
Fareweel to my hero, the gallant and young,
Fareweel to the lad I
shall ne’er see again.”
The moorcock that crows on the brows o’
Ben Connal,
He kens o’ his bed in a sweet mossy
hame;
The eagle that soars o’er the cliffs o’ Clan
Ranald,
Unaw’d and unhunted his eyrie can claim;
The solan can sleep on
the shelves of the shore,
The cormorant roost
on his rock of the sea;
But ah! there is one whose fate I deplore,
Nor house, ha’, nor hame in this country has he;
The conflict is
past and our name is no more,
There’s nought left but sorrow for
Scotland and me.
The target is torn from the arm of the just,
The
helmet is cleft on the brow of the brave;
The claymore forever in
darkness must rust,
But red is the sword of the stranger and
slave;
The hoof of the horse, and the foot of the proud,
Have trod
o’er the plumes on the bonnet of blue;
Why slept the red bolt in
the breast of the cloud,
When tyranny revelled in blood of the
true?
Fareweel my young hero, the gallant and good,
The crown of
thy father’s is torn from thy brow.
(corrie: hollow on mountainside)
(lane: all
alone)
(kens: knows)
(solan: gannet)
The CAMPBELLS.
The chiefs of the Argyll Campbells were for many centuries the most
powerful and influential magnates of Scotland with their power base in the
Western Highlands. Starting with the alliance of Sir Neil Campbell of
Lochawe with Robert the Bruce from 1296 which brought early royal favour
and dynastic connections through Sir Neil’s marriage with Bruce’s
sister, they went on to assist the crown of Scotland against the power of
the MacDonald Lords of the Isles and with their downfall. As the centuries
passed, so vast tracts of land came under their power, legitimately or
otherwise. They had Inverary, a seaport that traded directly with the
Continent and one of the largest towns in the Highlands, so they had great
wealth. They espoused Protestantism, unlike most of their fellow
Highlanders and with the exception of the 8th Earl who fell foul of
Charles II in 1661 and the 9th Earl who supported the Duke of Monmouth
against James VII, they were usually on the right side of contemporary
politics and grew evermore powerful at the expense of their neighbours.
The 10th Earl was made Duke of Argyll in 1701.
The Massacre of Glencoe. Following the 1688 rebellion, the clans who
rose up in the name of the ousted James VII, were required to sign an oath
of allegiance to William III and Queen Mary by January 1692. The former
king, at the request of his Highland subjects, released the clans of their
oath to him only 3 weeks before the deadline. The MacIains of Glencoe (a
cadet branch of the MacDonalds) received this news with only two days left
in the year. In brief, he reached Inverary and his oath was received and
accepted by the Sheriff of Argyll, but 6 days late.
The government was spoiling for a fight and a company of
soldiers under Robert Campbell of Glenlyon in spite of enjoying
two weeks of MacIain hospitality, murdered 38 of their hosts on
orders signed by William III. They were supposed to kill everyone
under 70. As government agents, the Campbells’ reputation
suffered greatly even though this action was not part of their
long-running feud with the MacDonalds; it was a monstrous betrayal
of trust and the Highland ethic of hospitality and paradoxically
only encouraged the Jacobite sentiments it was supposed to
suppress.
THE CAMPBELLS ARE COMING, Bagpipe solo by Pipe Major Forsyth on
Edison 2 minute 13648 released in November 1907
This ancient tune is the war march of the Campbell Clan and it
later became the March Past of the 1st Battalion of the Argyll and
Sutherland Highlanders.
Pipe Major Henry Forsyth was in the Scots Guards and had been
Pipe Major from 1899 when he retired and became Pipe Major to
George, Duke of York, the future King George V.
He continued in this position as piper to the sovereign when
George succeeded his father Edward VII in 1910. When George V died
in 1936, Forsyth continued as royal piper under Edward VIII and
George VI until 1941.
Although this is an instrumental piece, it seems appropriate to
add the words of the song.
The Campbells are comin’, Oho! Oho!
The Campbells are comin’,
Oho! Oho!
The Campbells are comin’
to bonie Lochleven,
The Campbells are comin’Oho! Oho!
Upon the Lomonds I lay, I lay,
Upon the Lomonds I lay,
I lay,
I looked down to bonnie
*Lochleven,
And saw three bonnie perches play.
Great Argyll he goes before,
He maks his canons and
guns to roar,
Wi’ sound o’
trumpet, pipe and drum
The Campbells are comin’ Oho! Oho!
The Campbells they are a’ in arms
Their loyal faith and
truth to show,
Wi’ banners rattlin’
in the wind
The Campbells are comin’ Oho! Oho!
*Mary Stuart was imprisoned at
Lochleven Castle in1567. “Great Argyle, a Campbell, of course, and the
5th Earl, rescued her from there.
YOU CAN’T MAKE MUSIC WITH THAT (Frank Leo) sung by Daisy Taylor
on Edison Blue Amberol 23255, released in June 1914.
The bagpipes are not to everyone’s tastes, and, given the
Highland-Lowland divide, not even in Scotland! I leave the description of
this record to the Edison copywriter in 1914.
“Opinions differ as to whether the bagpipes can be considered
instruments of music at all: The Northerner swears by them, the Southerner
swears principally at them – and there’s the difference. This song
centres round a misguided youth who has acquired a second-hand set which
he tries upon his near neighbours. From the fact that he is advised on all
hands to change his instrument,
“If you must rum-tum
Get yourself a little drum”
it may be gathered that his progress was not very rapid or considered
very satisfactory by his hearers. Even Daisy Taylor does not think very
much of his proficiency.
Daisy Taylor was a Scottish music hall star who by 1913, had taken
London by storm. Her adaptability to changing fashions in music led to her
being dubbed “the Scottish Ella Retford and indeed, she was still going
in 1926 and was on tour in South Africa a year later, starting with the
Tivoli at Capetown.
THE PIPERS sung by Wullie F. Frame on Edison Bell 6194 , recorded
in May 1904.
Another Scottish comedian, and with a somewhat manic take on the theme
of bagpipes and neighbours. Wullie F. Frame, “the man you know”, was
born in Castle Bank, Partick in 1848, the year of the Glasgow riots. He
started off working in the family grocery business and first appears in
the record in 1867 in the Old Scotia Theatre, Stockwell St., Glasgow.
He became conductor of his local Presbyterian Church Choir in 1870
which he continued to do for some 10 years, during which time he also
became a paper salesman. In 1889 he came to London and performed in the
top music halls to great acclaim paving the way for the likes of Lauder,
Kenyon etc. He was considered to be the Scotch Dan Leno in certain
quarters. In 1898, he went on a six month tour to the USA and Canada, and
although 65 years old when the Great War broke out in 1914, he joined the
Seymour Hicks Concert Party and went to the front to entertain the troops
in December of that fateful year. He died in 1919, aged 71.
BARBARA ALLEN. sung by Frank Luther and his Pards (Partners) on
Edison Blue Amberol 5596 released on October 1928.
This may seem a strange piece for a concert of Scottish music, but we
must consider the consequences of emigration, one of the bitter-sweet
fruits of the failure of the Jacobite cause, among others. There are
almost certainly more Scots abroad in the New World than there are in the
home country, and a quick search on the internet reveals massive
expatriate enthusiasm for Scottish culture and traditions. Since the 17th
century, Scots have been seeking a better life, or for other reasons have
had to leave home. The border peoples of northern England and southern
Scotland as well as northern Ireland have settled in large concentrations
in the Appalachian mountains of America, taking with them their language,
customs and songs. The passage of time has given these things a local
twist, but pioneer musicologists at the beginning of the 20th century were
astonished to find a wealth of traditional North British ballads still
being performed in those mountains which had been handed down in unbroken
transmission since their forebears came from over the sea in the 18th
century or earlier. Of “Barbara Allen”, there are many versions now,
this one from the Appalachians and the polite parlour song too, and claims
of ownership from both sides of the border, but Samuel Pepys mentions it
in his diary of 1665 or 1666 as “the little Scotch song ‘Barbary Allen’”.
Barbara Allen - American Words
It was in the merry month of May
When flowers were a
bloomin’
Sweet Willie on his
death bed lay
For the love of Barbara Allen.
He sent his servant to the town
The town where she did
dwell in
Sayin’ master dear
has sent me here
If your name be Barbara Allen.
The slowly, slowly she got up
And slowly she went too
him
And all she said when
she got there,
“Young man I think you’re dyin’”.
Oh don’t you remember the other day
When we were in the
tavern,
You drank a health to
the ladies there
And slighted Barbara Allen.
He turned his face unto the wall
He turned his back upon
her
Adieu, adieu to all my
friends
Be kind to Barbara Allen.
She went on through and through the
town,
She heard the death
bells ringing,
And every stroke they
seemed to say,
“Oh cruel Barbara Allen”
She looked to the east, she looked to
the west,
She saw his corpse a
comin’,
“Oh set him down for
me”, she cried,
“That I may gaze upon him”.
The more she looked, the more she
grieved,
She bursted out to
cryin’,
Saying, “pick me up
and carry me home
for I feel like I am dying”.
They buried Willie in the old
churchyard
And Barbara in the new
one,
And for Willie’s
grave there grew a rose
And from Barbara’s a green brier,
They grew and grew to the old church
wall
And could not grow any
higher,
And there they tied a
true lover’s knot,
The rosebush and the brier.
COMING THRO’ THE RYE Medley, played by
the Famous Kiltie Band of the 48th Highlanders on Edison 2 minute cylinder
12879 released for January 1904.
This record is a further demonstration of the way the Scottish nation
has taken root abroad. In Toronto (Canada) in 1891, the 48th Highlanders
infantry regiment was formed. It continues to serve as an active reserve
regiment to this day, having been fully involved in all the horrors and
delights of the intervening 20th century. It has a drum and fife band and
a military band.
The military band was set up in 1892, shortly after the formation of
the regiment, and it has since become one of the principal bands of
Canada. Edison released 4 cylinder records by the band on the British
market as early as January 1904, which speaks for the band’s renown in
its early years.
This record is a medley of tunes which start of with a waltz version of
the well known ballad, “Comin’ Thro’ the Rye”, whose words are
given below in one of several versions!
Gin a body meet a body comin’ thro’
the rye,
Gin a body kiss a body, need a body cry?
Ilka lassie has her laddie, nane they
say ha’e I;
Yet a’ the lads they smile at me, when
comin’ thro’the rye.
Gin a body meet a body, comin’ frae
the toon;
Gin a body greet a body, need a body
froon?
Amang the train there is a swain I
dearly lo’e mysel’;
But what’s his name; and what’s his
hame, I dinna care to tell.
(Gin: If)
(Ilka: every)
(toon: town)
(froon: frown)
(lo’e: love)
ROB ROY MACGREGOR – Favourite Airs – (Reginald
de Coven) sung by the Edison Light Opera Co. on Edison Blue Amberol 2132
released for January 1914
The purpose of including this and the following record is to point out
the cultural reach achieved by Scotland.
Rob Roy MacGregor was a very real person born in 1671, the son of a
minor clan chieftain. He received the standard 17th century education for
a man of his rank which included, besides literacy, swordsmanship. He
became a cattle drover , driving and protecting the cattle of those who
paid him, and in keeping with the standards of the time, reiving or
rustling cattle from those for whom he did not work or who did not pay him
enough blackmail, (a gaelic word meaning protection money). After a
tumultuous life, living and shifting through two Jacobite rebellions and
dodging the enmity of great noblemen (enjoying friendships too of others,
like Argyll,) he died peacefully at home in Balquhidder on New Years Day
1735. His story was immortalised by Sir Walter Scott in his novel of the
same name.
Reginald De Koven of Chicago had had a great success with his opera
reworking the legend of Robin Hood and he was looking for a subject which
would be a worthy follow-up. So in true Broadway style, he took the story
of Rob Roy Macgregor and threw in Bonnie Prince Charlie, Flora Macdonald
and the adventures and romances of the 1745 rebellion which Rob Roy missed
by a decade and turned them all into a musical comedy and had a
considerable success on his hands with 253 performances on Broadway during
the 1894-5 season and so on round the country. In spite of some fine
songs, the piece did not cross the Atlantic and Britain made do with its
own 1818 opera of Rob Roy MacGregor by Davy and Pocock, highly successful
and much repeated, while the French enjoyed their own version in 1837 at
the Opéra Comique with a score by Von Flotow.
The Fate of the MacGregors
Following a skirmish between the MacGregors and the Colquhouns on Loch
Lomondside, the Chief of Colquhoun sent some of his clan’s women to
plead their case before King James VI with the bloody shirts of their
slaughtered men. The King was appalled and granted Colquhoun letters of
“Fire & Sword” against the MacGregors. These responded by ravaging
the Colquhouns and driving off their cattle, encouraged by the 7th Earl of
Argyll, Chief of the Campbells. The King responded by banning the very use
of the name MacGregor and granting Campbell of Argyll among others the
power to bring the Macgregors to justice. Their homes were burned and they
were driven off their lands. When Chief Alistair MacGregor surrendered to
Argyll on the understanding they would be exiled in England, Argyll
tricked them, by marching them over the border, then back to Edinburgh
where Chief Macgregor and over 30 of his close family were beheaded. The
undefended Macgregor lands came under Campbell control, never to be
returned.
LUCIA DI LAMMERMOOR - Ardon gl’incensi
– (Donizetti) sung by Selma Kurz on Edison Wax Amberol 35009 released
for November 1910 and as a Blue Amberol 28162 in April 1913.
This is a further example of the cosmopolitan influence of Scotland,
this time on the continent of Europe. Donizetti drew on Scotland for his
operas at least twice; “Mary Stuart” being one splendidly tuneful
example, and “Lucia di Lammermoor” being another. The first is from
well-known history and the second is from a novel by Sir Walter Scott
called “The Bride of Lammermoor”. In spite of being a novel, it is
based on real events that unfolded in the Dalrymple family (Viscounts
Stair) in 1669. The Stairs were a family sympathetic to the Covenanters,
but their daughter Janet became secretly engaged to the royalist 3rd Lord
Rutherford.
When her parents came up with a match of their choice, she was
compelled to admit her engagement and her tyrannical mother forced her to
withdraw her vow. On her wedding night with her parents’ choice, she
grievously wounded her bridegroom in a fit of insanity from which she
never recovered, and died two weeks later.
Scott’s heroine is called Lucy Ashton and the events are moved
forward to the early 1700s against a threat of a French backed Jacobite
invasion. The hero, Edgar Ravenswood inherits his father’s hatred of Sir
William Ashton. The Ravenswoods have lost their title as a result of the
Glorious Revolution of 1688 and have subsequently seen their lands go to
Sir William Ashton as a result of legal machinations.
Edgar saves Lucy’s life and both fall deeply for each other. Changing
circumstances cause Sir William to make his peace with Edgar and he
approves the match with Lucy. The tyrannical mother intervenes and forces
her to marry Bucklaw.
Lucy in despair, stabs and seriously wounds her groom on the wedding
night, is found fitting and dies shortly afterwards, still insane. Edgar
dies in a quicksand while on his way to fight Bucklaw. The opera has the
same characters and a similar plot. On the wedding night, Lucy goes mad
and kills her bride groom. The horror of the deed restores her reason and
she stabs herself. Edgar learns what has happened and he falls on his
sword.
In this aria, Lucy has become delirious because of the events leading
up to her wedding night and she kills her new husband. Her mind has
blacked out all that has occurred and she now imagines all her woes to be
over and that she is about to marry Edgar.
The excitable singing is considered perfectly to convey her brittle and
deluded state of mind.Selma Kurz, who sings this record, was involved in
the Donizetti revival at Montecarlo in the 1906 –07 season and her main
pieces were Don Pasquale and Lucia.
JUST A WEE DEOCH AN DORIS (Morrison &
Cunliffe) sung by Harry Lauder on Edison Wax Amberol 12469 released in
August 1912 and later as Blue Amberol July 1913.
What better suggestion for the end of a pleasant evening than a “deoch
an doris” or stirrup cup to see us on our way. This song is one of the
few sung by Harry Lauder that he did not write himself, but it is very
much in keeping with his style.
Harry Lauder was born in Portobello near Edinburgh in 1870. He was the
eldest of eight, and when he was twelve, on his father’s death, the
family moved to Arbroath. While working in a mill, and later in
Lanarkshire, in a mine, he started to sing, winning many competitions and
ending up first in a concert party and then in a touring company. He began
a solo career as an Irish comedian in 1898 and later moved to London in
1900.
Most of us are familiar with his Scottish character songs to this day.
He took America by storm in 1907. During the Great War, he lost his only
son John in 1916 and thereafter he threw himself into recruiting,
fundraising and entertaining Scottish troops at the front line with an
adapted piano. In 1917, he launched the Harry Lauder Million Pound Fund
for the war injured ( and recorded a speech for this on HMV and Zonophone
discs. He was knighted for his war work and became something of a national
institution between the wars. He died in 1950.
ANNIE LAURIE (Douglas and Scott) –sung
by Christine Miller on Edison Wax Amberol 28020 released for July 1912 and
later as Blue Amberol 28116, September 1913.
This beautiful song was originally written by Annie Laurie’s
sweetheart, William Douglas, and it was amended for less private enjoyment
by Lady John Scott (1810 – 1900) who altered the second verse and
composed the third.
There are any number of versions of this song on early recordings, but
Christine Miller, an American concert contralto from the 1910s and 1920s
gives the most sympathetic performance. She toured tirelessly all over the
States during the late teens doing the famous tone test concerts organised
by Edison whereby the singer (or instrumentalist) would perform and be
compared directly with the recording on stage. If press reports were to be
believed, the freshly pressed Edison discs played on the company’s top
of the range phonographs were hard to distinguish from the real voice.
Maxwellton’s braes are bonnie,
Where early fa’s the
dew,
And ‘twas there that
Annie Laurie
Gave me her promise
true.
Gave me her promise
true,
Which ne’er forgot
will be,
And for Bonnie Annie
Laurie
I lay me doon and dee.
Her brow is like the
snawdrift,
Her throat is like a
swan,
Her face it is the
fairest
That e’er the sun
shone on,
And dark blue is her e’e
And for bonnie Annie
Laurie
I lay me doon and dee.
Like the dew on the gowan lying,
Is the fa’ o’ her
fairy feet,
And like winds in
summer sighing,
Her voice is low and
sweet.
Her voice is low and
sweet,
And she’s a’ the
world to me
And for bonnie Annie
Laurie
I lay me doon and dee.
(fa’s: falls)
(doon and dee: down and die)
(e’e: eye)
(gowan: daisy)
THE LAND O’ THE LEAL (Lady Carolina
Nairne) sung by William Davidson on Edison Wax Amberol 12487 issued for
September 1912.
Leal is a Scots version of the word loyal, which in the context of this
song means the faithful, therefore, the Land o’ the Leal means,
Paradise.
After so much drama and passion in the music up till now, this deeply
solemn yet hopeful song by a dying husband to his wife, urging her to stay
faithful and righteous so that they may one day meet up and be happy
(fain) together again paradise, has considerable charm. The song is more
often set for a wife urging her husband (John), but William Davidson’s
voice is to manly for that version!
Lady Carolina Nairne (1766-1845) is perhaps better known for her
stirring Jacobite songs.
I’m wearin’ awa’, Jean,
Like snaw wreaths in
thaw, Jean,
I’m wearin’ awa’
Tae the land o’ the
leal.
There’s nae sorrow
there, Jean,
There’s neither cauld
nor care, Jean,
The day is aye fair
I’ the land o’ the leal.
Our bonnie bairn’s there, Jean,
She was baith guid and
fair, Jean,
And oh! we grudged her
sair,
Tae the land o’ the
leal.
But sorrow’s sel’
wears past, Jean
And joy’s a comin’
fast, Jean,
The joy that’s aye
tae last, Jean
I’ the land o’the leal.
Oh, haud ye leal and true, Jean,
Your day, it’s wearin’
through, Jean,
And I’ll welcome you
Tae the land o’ the
leal.
Now fare ye well, my
ain Jean,
This warld's cares are vain, Jean
We’ll meet, and we’ll
be fain
I’ the land o’ the leal.
(aye: ever, always)
(baith: both)
(sorrow’s sel’:
sorrow’s reign)
YE BANKS AND BRAES O’ BONNIE DOON
(Words by Robert Burns) Clarinet Solo by Charles Draper of the Queens Hall
Orchestra. Edison Bell 10060 c. March 1907.
‘Comin’ Through the Rye’ and ‘Ye Banks and Braes’ were and
still are very well known tunes. They offered perfect material for
musicians to show off their theme and variation skills and record makers
have been offering records such as these ever since the first talking
machines could reproduce sound.
Charles Draper was one of the leading British clarinettists of the
early 20th century and played with the Léner Quartet in the 1920s and
also the Spencer Dyke Quartet to great acclaim. His first recordings were
made in about 1897, probably for Edisonia, a branch of Edison Bell.
The words of ‘Ye Banks and Braes o’ Bonnie Doon’ by Robert Burns
are given for good measure. This is but one of a number of versions!
Ye banks and braes o’ bonnie Doon
How can ye bloom sae
fresh and fair?
How can ye chant, ye
little birds,
And I sae weary an’
fu’ o’ care!
Thou’ll break my
heart, thou warbling bird,
That wantons through
the flowering thorn!
Thou minds me o’
departed joys,
Departed never to return.
Aft hae I rov’d by bonnie Doon
To see the rose and
woodbine twine:
And ilka bird sang o’
its luve,
And fondly sae did I o’
mine;
Wi’ lightsome heart I
pu’d a rose
Fu’ sweet upon its
thorny tree!
And my fause luver
stole my rose-
But, ah! he left the thorn wi’me.
SCOTS WHA HAE WI’ WALLACE BLED –
Words by Burns – sung by Christine Miller on Edison Blue Amberol 28247,
released December 1916
This splendid evocation by Robert Burns of a supposed address to his
army by the Scottish King before the battle of Bannockburn in 1314, did
not sit well with the London government, many of its members still very
much mindful of the 1745 Jacobite rebellion. Burns proposed the old air
“Hey Tuttie Taitie”, traditionally considered in parts of Scotland to
be Robert Bruce’s march at Bannockburn. The inspiration for this song is
evident in a memorandum made by Burns on visiting the battlefield in 1787.
“The field of Bannockburn: the hole in the stone where glorious Bruce
set his standard. Here no Scot can pass uninterested. I fancy to myself
that I see my gallant, heroic countrymen, coming o’er the hill and down
upon the plunderers of their country – the murderers of their fathers:
noble revenge and just hate glowing in every vein, striding more and more
eagerly as they approach the oppressive, insulting, blood-thirsty foe! I
see them meet in gloriously-triumphant congratulation on the victorious
field, exulting in their heroic royal leader, and rescued liberty and
independence’’.
Bruce’s Address to his Army at Bannockburn:
Scots wha hae wi’
Wallace bled,
Scots wham Bruce has
aften led,
Welcome to your gory
bed
Or to victorie.
Now’s the day and now’s the hour
See the front o’
battle lour,
See approach proud
Edward’s power-
Chains and slavery!
Wha will be a traitor knave?
Wha will fill a coward’s
grave?
Wha sae base as be a
slave?
Let him turn and flee!
Wha for Scotland’s King and law
Freedom’s sword will
strongly draw,
Freeman stand or
freeman fa’,
Let him follow me!
By oppression’s woes and pains,
By your sons in servile
chains,
We will drain our
dearest veins
But they shall be free!
Lay the proud usurpers low!
Tyrants fall in every
foe!
Liberty’s in every
blow!
Let us do or dee!
SCOTCH REEL – Two Old Time Fiddlers –
John Baltzell and Samuel G. Shults. Edison Blue Amberol 5521, released in
July 1928.
One more convincing example of North British culture taking root and
flourishing in the New World.
AULD LANG SYNE – Words by Robert Burns
from antique sources- sung by Marie Narelle on Edison Wax Amberol 525,
released in October 1910.
Auld Lang Syne is known and sung all over the English speaking world,
particularly for the passing of the year celebrations, but for many other
farewell occasions, and its melody has spread widely across the world and
has been applied to many different songs.